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How vietnamese people commune with their ancestors nowadays?

The practice of ancestor worship is relatively straightforward. Nearly every house, office, and business in Viet Nam has a small altar which is used to commune with ancestors. Incense sticks are burned frequently. Offerings are made  fruit, sweets, and gifts. The latter items are paper replicas of dollar notes (ghost money), motorbikes, cars, houses and so on. After worship, the paper gifts are burnt so that the spirits of the gifts can ascend to heaven for the ancestors to use.
In the past, the income from a plot of land was used to maintain the altar and arrange the rituals, but this tradition has now faded away. However, the custom that the eldest son will arrange the ceremonial and inherit the family house upon the death of his parents is still generally observed.
 Another traditional element is the placing of wooden tablets on the altar for each of the ancestors over recent generations. This is less rigorously observed today, and tablets are often replaced by photographs. Some pagodas house commemorative tablets for ancestors on behalf of regular worshippers.
1. how vietnamese people commune with their ancestors nowadays ?
2. what are two items frequently burned ?
3. are offerings often fruit,sweets and gifs ?
4. why do people burn votive papers ?
5. will the oldest son arrange the ceremonial and inherit the family house upon the death of his parents?
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1. Vietnamese people commune with their ancestors nowadays by using small altars in their houses, offices, and businesses. They burn incense sticks and make offerings of fruit, sweets, and gifts. After worship, paper replicas of dollar notes, motorbikes, cars, houses, etc., are burnt so that the spirits of the gifts can ascend to heaven for the ancestors to use. Some people also place wooden tablets or photographs of their ancestors on the altar.
2. Two items frequently burned during ancestor worship are incense sticks and votive papers (paper replicas of dollar notes, motorbikes, cars, houses, etc.).
3. Yes, offerings during ancestor worship often include fruit, sweets, and gifts.
4. People burn votive papers as offerings to their ancestors. The belief is that the spirits of the gifts represented by the votive papers will ascend to heaven for the ancestors to use.
5. Yes, the tradition of the oldest son arranging the ceremonial and inheriting the family house upon the death of his parents is still generally observed in Vietnam.
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Nguyễn Thế Ngọc
04/12/2023 20:33:06
+5đ tặng
  1. How Vietnamese people commune with their ancestors nowadays:
  • Ancestral altar: Nearly every household has an altar dedicated to ancestors, where incense sticks are regularly burned and offerings made.
  • Offerings: Fruit, sweets, and gifts (including paper replicas of money, vehicles, and houses) are offered to ancestors, with the paper items burned so their spirits reach the afterlife.
  • Rituals: The eldest son traditionally arranges ceremonies and rituals, though this practice is less rigid nowadays.
  • Tablets and photographs: Wooden tablets for ancestors are less common, often replaced by photographs. Some pagodas even house tablets for worshippers' ancestors.
  1. 2. Two items frequently burned:
  • Incense sticks: Burnt regularly as a way to communicate with ancestors and show respect.
  • Votive papers: Paper replicas of money, vehicles, and houses, burnt to send their spirits to the afterlife for ancestors to use.
  1. 3. Offerings of fruit, sweets, and gifts:
  • Yes, offerings often include:
    • Fruit: Fresh fruits symbolize abundance and prosperity.
    • Sweets: Represent sweetness and happiness for ancestors in the afterlife.
    • Gifts: Paper replicas of money and material goods provide for ancestors' needs in the spirit world.
  1. 4. Why people burn votive papers:
  • Symbolic act of sending items to the afterlife: The burning process releases the spirits of the paper objects, allowing them to reach ancestors in the spirit world and be used for their comfort and needs.
  • Demonstration of filial piety and respect: Shows the descendants' desire to provide for their ancestors' well-being in the afterlife.
  1. 5. Eldest son inheriting family house and arranging ceremonies:
  • Traditionally, yes: The eldest son took on both responsibilities.
  • Nowadays, less rigid: While the eldest son may still be involved in ceremonies, inheritance and ritual arrangements might be more flexible depending on family circumstances.

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