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Viết bài văn về lễ hội Hùng Vương bằng tiếng Anh

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04/03/2018 08:47:41
As the people of Vietnam, everyone knows the song:
Whoever goes back and forth
Remember the anniversary of the 10th of March
Across the domain of transmission of the sentence
Young water still home for thousands of years.
For many generations, in the spiritual life of the Vietnamese people, always towards a fulcrum of the spirit of culture - the festival of Hung Temple and Hung Kings Hung, held on 10 March lunar year . Hung Kings - the longest anniversary has become the great anniversary of the nation, bold in spirit of every Vietnamese people. Regardless of the sky, Vietnamese people remember the anniversary of the death, both towards the source of the source - Hy Cuong - Lam Thao - Phu Tho. This is the convergence of spiritual culture of the Vietnamese people. For thousands of years Hung Temple is a place to remember and honor the merits of Hung Kings, the symbol of the great national unity of Vietnam. Vietnamese people are fortunate to have the same group to turn to, sharing the same land area to remember, have a common temple for gratitude.Today, the festival is still held according to the culture of the nation. Not only to remember the ancestral wall, Hung King Temple Festival also aims to educate the patriotic tradition of "Drink water remember the source", deeply grateful to the Hung Kings have built the country and the class of money. Resilience against foreign invaders.
Hung King's death anniversary is the festival of the entire people, the day when all the heart of oil in many places are still beating a beat, all eyes look the same direction: Temple Hung.
The anniversary of Hung King Vuong celebrated on the tenth of March:
Whoever goes back and forth
Remember the anniversary of the Tenth of March
Hung Temple Festival is a traditional festival of the Vietnamese people. Since ancient times there has been a particular characteristic that the festival is heavier than the festival. The mind of people about the festival is toward the ancestors, the source with respect and deep gratitude (Drinking water remember the source). 41 villages in Phu Tho province participate in the procession. From ancient times, there are gifts, accompanying the ward with music bowls, fan flags, bowls, gauze cover and gong drums. In remote villages, they usually have to pick them up two to three days later. "In the past, worshiping was performed in March (lunar calendar) every year. Often when the children are away for a day, on March 11 (lunar calendar) ... Until the Nguyen Dynasty established five times once a large congress (in the fifth and 10th decade of the decade) , there is a family temple on the same day and local people worship on March 10 (lunar calendar). Therefore the anniversary of the death of the new year is March 10 (lunar year). "The main festivals included the sacrifice of the royal family, followed by the feast of the people. Our family is Hung Temple, which is the ceremony of spirituality and humanity deep, the palanquins are painted with gold lacquer, sophisticated carving, was carried in the atmosphere is both dignified and fun. The participation of indigenous peoples, such as wrestling, leopard, throwing, human flag, archery, and crossbow. ... and especially the oval night, singing teaser - two unique folk songs of the land Chau Phong.
Today, the organization of annual festivals is still organized according to the tradition of the nation. In even years (5 years). Ancestral feasts are organized according to national rituals, organized by Phu Tho province. Although the even or odd year of the festival is still very tight, it consists of two parts. On September 2, 1945, the Democratic Republic of Vietnam was born to mark the turning point of our nation's new history.Continuing the noble tradition of his father, especially the virtue of "drinking water remember the source", Hung King's death in 1946 - after the newly established government - is a very special event, worth remembering. That year, Vice President Huynh Thuc Khang, on behalf of the Government of the Democratic Republic of Vietnam up the incense offering ceremony in Hung Temple. Dressed in a robes, turban, traditional veneration and solemn offerings to the altar map of Vietnam and the sword are two precious words expressing the will of our government and people before the invasion. threatening return. During the resistance war against the French colonialists, due to fierce war, the incense burns at the tomb of the people by the people around the Hung Temple. Resistance victory with the golden history of Dien Bien Phu (7-5-1954), September 19, 1954, at the Hung Temple, President Ho Chi Minh beloved has instructed officers, soldiers of the First Army Group Before taking over the capital: "The Hung Kings have built the country, our nephews must hold water together." The war is also the promise of the head of the nation, the nation was made in the spring of 1975. After 30 years of sacrifice, our people wiped out the search strategy out of the realm,giang san unified, referring to a full integrity. Perhaps no nation in the world shares an ancestral root - an anniversary of our ancestors. From the legendary mother Au Co gave birth to a hundred eggs, half follow the father to the sea, half follow her mother to the forest has aroused the sense of nationality, compatriots and attach us into a block

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04/03/2018 08:49:09
The Hùng Kings' Temple Festival (Vietnamese: Giỗ Tổ Hùng Vương or lễ hội đền Hùng) is a Vietnamese festival held annually from the 8th to the 11th days of the third lunar month in honour of the Hùng Vương or Hùng Kings. The main festival day - which is a public holiday in Vietnam since 2007 - is on the 10th day.
Although the official name is Death Anniversary of the Hung Kings (Vietnamese: Giỗ Tổ Hùng Vương), the date is traditional and does not mark any specific death date of any Hung King.
The purpose of this ceremony is to remember and pay tribute to the contribution of the Hung Kings who are the traditional founders of the nation and became its first emperors. Beginning as a local holiday, the Ceremony was recognized as a national holiday in 2007. In 2016, the total number of visitors to this year’s fest to seven million.
The ceremony takes place over several days, but 10th day of the month is considered the most important. A procession starts at the foot of the mountain, and stops at every small temple before reaching the High Temple. Here pilgrims offer prayers and incense to their ancestors.

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